Understanding Trump

[Note:  This item comes from friend Mike Cheponis. This article is from July 2016 and I posted it to my list back then, well before the 2016 election. I thought that it was timely to post it yet again, especially since Mike sent it in.  Well worth reading!  DLH]

Understanding Trump
By George Lakoff
Jul 23 2016
https://georgelakoff.com/2016/07/23/understanding-trump-2/

There is a lot being written and spoken about Trump by intelligent and articulate commentators whose insights I respect. But as a longtime researcher in cognitive science and linguistics, I bring a perspective from these sciences to an understanding of the Trump phenomenon. This perspective is hardly unknown. More than half a million people have read my books, and Google Scholar reports that scholars writing in scholarly journals have cited my works well over 100,000 times.

Yet you will probably not read what I have to say in the NY Times, nor hear it from your favorite political commentators. You will also not hear it from Democratic candidates or party strategists. There are reasons, and we will discuss them later I this piece. I am writing it because I think it is right and it is needed, even though it comes from the cognitive and brain sciences, not from the normal political sources. I think it is imperative to bring these considerations into public political discourse. But it cannot be done in a 650-word op-ed. My apologies. It is untweetable.

I will begin with an updated version of an earlier piece on who is supporting Trump and why — and why policy details are irrelevant to them. I then move to a section on how Trump uses your brain against you. I finish up discussing how Democratic campaigns could do better, and why they need to do better if we are to avert a Trump presidency.

Who Supports Trump and Why

Donald J. Trump has managed to become the Republican nominee for president, Why? How? There are various theories: People are angry and he speaks to their anger. People don’t think much of Congress and want a non-politician. Both may be true. But why? What are the details? And Why Trump?

He seems to have come out of nowhere. His positions on issues don’t fit a common mold.

He has said nice things about LGBTQ folks, which is not standard Republican talk. Republicans hate eminent domain (the taking of private property by the government) and support corporate outsourcing for the sake of profit, but he has the opposite views on both. He is not religious and scorns religious practices, yet the Evangelicals (that is, the white Evangelicals) love him. He thinks health insurance and pharmaceutical companies, as well as military contractors, are making too much profit and wants to change that. He insults major voting groups, e.g., Latinos, when most Republicans are trying to court them. He wants to deport 11 million immigrants without papers and thinks he can. He wants to stop Muslims from entering the country. What is going on?

The answer requires a bit of background.

In the 1900’s, as part of my research in the cognitive and brain sciences, I undertook to answer a question in my field: How do the various policy positions of conservatives and progressives hang together? Take conservatism: What does being against abortion have to do with being for owning guns? What does owning guns have to do with denying the reality of global warming? How does being anti-government fit with wanting a stronger military? How can you be pro-life and for the death penalty? Progressives have the opposite views. How do their views hang together?

The answer came from a realization that we tend to understand the nation metaphorically in family terms: We have founding fathers. We send our sons and daughters to war. We have homeland security. The conservative and progressive worldviews dividing our country can most readily be understood in terms of moral worldviews that are encapsulated in two very different common forms of family life: The Nurturant Parent family (progressive) and the Strict Father family (conservative).

What do social issues and the politics have to do with the family? We are first governed in our families, and so we grow up understanding governing institutions in terms of the governing systems of families.

In the strict father family, father knows best. He knows right from wrong and has the ultimate authority to make sure his children and his spouse do what he says, which is taken to be what is right. Many conservative spouses accept this worldview, uphold the father’s authority, and are strict in those realms of family life that they are in charge of. When his children disobey, it is his moral duty to punish them painfully enough so that, to avoid punishment, they will obey him (do what is right) and not just do what feels good. Through physical discipline they are supposed to become disciplined, internally strong, and able to prosper in the external world. What if they don’t prosper? That means they are not disciplined, and therefore cannot be moral, and so deserve their poverty. This reasoning shows up in conservative politics in which the poor are seen as lazy and undeserving, and the rich as deserving their wealth. Responsibility is thus taken to be personal responsibility not social responsibility. What you become is only up to you; society has nothing to do with it. You are responsible for yourself, not for others — who are responsible for themselves.

Winning and Insulting

As the legendary Green Bay Packers coach, Vince Lombardi, said,

“Winning isn’t everything. It’s the only thing.” In a world governed by personal responsibility and discipline, those who win deserve to win. Why does Donald Trump publicly insult other candidates and political leaders mercilessly? Quite simply, because he knows he can win an onstage TV insult game. In strict conservative eyes, that makes him a formidable winning candidate who deserves to be a winning candidate. Electoral competition is seen as a battle. Insults that stick are seen as victories — deserved victories.

Consider Trump’s statement that John McCain is not a war hero. The reasoning: McCain got shot down. Heroes are winners. They defeat big bad guys. They don’t get shot down. People who get shot down, beaten up, and stuck in a cage are losers, not winners.

The Moral Hierarchy

The strict father logic extends further. The basic idea is that authority is justified by morality (the strict father version), and that, in a well-ordered world, there should be (and traditionally has been) a moral hierarchy in which those who have traditionally dominated should dominate. The hierarchy is: God above Man, Man above Nature, The Disciplined (Strong) above the Undisciplined (Weak), The Rich above the Poor, Employers above Employees, Adults above Children, Western culture above other cultures, America above other countries. The hierarchy extends to: Men above women, Whites above Nonwhites, Christians above nonChristians, Straights above Gays.

We see these tendencies in most of the Republican presidential candidates, as well as in Trump, and on the whole, conservative policies flow from the strict father worldview and this hierarchy

Family-based moral worldviews run deep. Since people want to see themselves as doing right not wrong, moral worldviews tend to be part of self-definition — who you most deeply are. And thus your moral worldview defines for you what the world should be like. When it isn’t that way, one can become frustrated and angry.

There is a certain amount of wiggle room in the strict father worldview and there are important variations. A major split is among (1) white Evangelical Christians, (2) laissez-fair free market conservatives, and (3) pragmatic conservatives who are not bound by evangelical beliefs.

White Evangelicals

Those whites who have a strict father personal worldview and who are religious tend toward Evangelical Christianity, since God, in Evangelical Christianity, is the Ultimate Strict Father: You follow His commandments and you go to heaven; you defy His commandments and you burn in hell for all eternity. If you are a sinner and want to go to heaven, you can be ‘born again” by declaring your fealty by choosing His son, Jesus Christ, as your personal Savior.

Such a version of religion is natural for those with strict father morality. Evangelical Christians join the church because they are conservative; they are not conservative because they happen to be in an evangelical church, though they may grow up with both together.

Evangelical Christianity is centered around family life. Hence, there are organizations like Focus on the Family and constant reference to “family values,” which are to take to be evangelical strict father values. In strict father morality, it is the father who controls sexuality and reproduction. Where the church has political control, there are laws that require parental and spousal notification in the case of proposed abortions.

Evangelicals are highly organized politically and exert control over a great many local political races. Thus Republican candidates mostly have to go along with the evangelicals if they want to be nominated and win local elections.

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